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Our human psyches possess astonishing resources that wait within us, but we might not even know they exist until we discover how to access them and cultivate their powers, their untapped potentials and depths. Wild Mind identifies these resources — which Bill Plotkin calls the four facets of the Self, or the four dimensions of our innate human wholeness — and also the four sets of fragmented or wounded subpersonalities that form during childhood. Rather than proposing ways to eliminate our subpersonalities (which is not possible) or to beat them into submission, Plotkin describes how to cultivate the four facets of the Self and discover the gifts of our subpersonalities. The key to reclaiming our original wholeness is not merely to suppress psychological symptoms, recover from addictions and trauma, or manage stress but rather to fully embody our multifaceted wild minds, commit ourselves to the largest, soul-infused story we’re capable of living, and serve the greater Earth community.
- Sales Rank: #271305 in eBooks
- Published on: 2013-04-08
- Released on: 2013-04-08
- Format: Kindle eBook
Review
“Bill Plotkin’s Wild Mind ushers in a new era of depth psychology....To study it is to pass through a magical gateway into one’s unique role within the Great Work that Earth is calling us to.”
— Brian Thomas Swimme, coauthor with Thomas Berry of The Universe Story
“Here, Bill Plotkin guides us into a landscape where we recognize the extraordinary gifts of our own true nature. Through his Nature-Based Map of the Human Psyche we can find not only our powers of leadership, joy, sensuality, and renewal, but also the dragons of self-deception whose energies we can liberate for the healing of our world.”
— Joanna Macy, coauthor of Active Hope
“In Wild Mind, Bill Plotkin maps the relationship between the human psyche and the rest of nature — a task akin to painting a detailed portrait of a tree in a stiff wind. As in his other books, Plotkin writes with grace, eloquence, and humor. And through this brave effort to capture the wind, he makes an enormous contribution to our species.”
— Richard Louv, author of The Nature Principle and Last Child in the Woods
About the Author
Bill Plotkin, PhD, founder of Animas Valley Institute, describes himself as a “psychologist gone wild.” A cultural visionary, author, and guide to the entwined mysteries of wilderness and psyche, he’s been blazing new trails for decades. His ecocentric re-visioning of psychology invites us into a conscious and embodied relationship with soul and with the more-than-human world. His previous books are Soulcraft and Nature and the Human Soul. He lives in southwestern Colorado.
Most helpful customer reviews
37 of 37 people found the following review helpful.
Charting Uncharted Territory in Living a Whole Life
By Tony Putman
Modern psychology is a disconcerting array of unconnected models and theories. Few are broad in scope; fewer still are deep; none are both. And, certainly, none offers substantial support in living into the wholeness of your life.
Wild Mind does.
Bill Plotkin has spent decades as a "psychologist gone wild", pursuing deep understanding and connection with the "suprahuman world" which forms the original context for the human psyche. His prior books (Soulcraft; Nature and the Human Soul) focus on the crucial need for "soul encounter", largely lacking in today's Westernized culture to the great detriment of individuals and the culture itself. In Wild Mind he expands his insights to encompass the whole of the human psyche, from start to finish, top to bottom and in literally all directions. He makes a fresh start in helping us see who and what we are, and can become.
Plotkin arranges his "Nature-Based Map of the Human Psyche" within the four-directions "compass" found in virtually every culture: North, South, East and West, to which he adds the third dimension of up, down and center. This turns out to be an extraordinarily rich framework for articulating the challenges and resources inherent in living a life in wholeness, which Wild Mind explores specifically and in depth. Briefly:
NORTH is the Nurturing, Generative Adult which is kept safe (and small) by the Loyal Soldier;
SOUTH is the Wild, Indigenous One, containing the Wounded Child;
EAST is the Innocent Sage, along with Addicts and Escapists;
WEST is the Muse-Beloved, with the Shadow and Shadow Selves.
These play out in the context of Spirit (Up) and Soul (Down) -- soul is Plotkin's main and enduring professional interest -- all integrated and enacted through the Ego (Center.) One of Wild Mind's significant contributions is its concept of the healthy ego, which is neither the power-driven dominance of Western culture not the Eastern "better off without it" notion.
Finally, so what? If this were just another eco-centric model, it would be interesting (Plotkin is a skilled writer) but not much more. But it is, in fact, much more; Wild Mind is a starting place, and a trustworthy guide, to living into the wholeness of your own life - right now, where you actually are. It promises a remarkable journey for those willing to undertake it.
38 of 39 people found the following review helpful.
Mapping The Psyche Between Self And Soil
By Carolyn L. Baker
As a former psychotherapist and as a student of eco-psychology, I was thrilled to learn of Bill Plotkin's work several years ago if for no other reason that that he describes himself as a "psychologist gone wild." Within today's dismal mental health scene dominated by the pharmaceutical industry and the not-so-hidden agenda of producing malleable consumers who blend compliantly into the milieu of empire, Plotkin's work resuscitates the mental health landscape with notions of vibrant humanity and unprecedented aliveness.
In Nature And The Human Soul, Plotkin provides an in-depth study of the developmental stages through which humans pass and teaches us how to reclaim our wholeness and vitality in each one, using every stage as a template for human maturation and mystical affiliation with the universe. But perhaps the word "study" does not even begin to approach the profundity of what Plotkin has given us in Nature And The Human Soul, for as a friend of mine once said, "When I allow my eyes to fall on any page of that book, I can end up being there for three days."
Taking that stunning 2008 book to the next level, Plotkin now gives us Wild Mind: A Field Guide To The Human Psyche where beyond traversing a series of developmental stages, we navigate a map that guides us into the vast territory of forging of our own individual wholeness and onward toward the creation of healthy cultures and families. We're being asked now to embark not simply on the individual journey of wholeness, but on a species journey toward a new quality of humanity and collective consciousness transformation.
Throughout his work Plotkin incessantly juxtaposes ego-psychology and eco-psychology, insisting that the principal task before humanity is to move from a psychology that hermetically seals itself off from the ecosystems and the sacred in order to advance the ego's agenda, into a psychology that recognizes the deeper Self within and around us. Without intimate and undomesticated connection with mountains, rivers, forests, animals, oceans, insects, and rocks, we cannot become whole beings who also become larger than their historical personal wounding.
Occasionally in spiritual circles people boast of having eliminated the ego. Neither Plotkin or I would agree that this is desirable, let alone possible. We need the ego for functioning practically in the world. The ego allows us to drive a car, balance a checkbook, and take out the garbage. Our challenge is not the ego itself but an ego disconnected from the earth community and from the sacred.
For Plotkin, the ultimate purpose of spiritual and psychological healing is not to eliminate the human ego but to create what he calls a "3-D Ego" which engages in deep communion with nature and with the deeper Self. "When anchored in our 3-D Egos, we understand ourselves as agents or handmaidens for the Soul....Soul holds the knowledge of what we individually were born to do and to be. The Ego, on the other hand, knows how to get things done, to make things happen, but it doesn't know from its own experience what to offer its life to."
While Plotkin does attend to the intricacies of personal wounding in Wild Mind, he does so in relation to the natural world and the sacred, revealing them as healing and integrating agents that supersede symptoms and restore wholeness. Much of the book's language employs concepts of traditional psychology but consistently joins them with spiritual and ecological imperatives. The baby is not thrown out with the bathwater in an attempt to reject Western psychological principles but rather wrapped in a more expansive, cosmological vision.
Early on he gives us the three core messages of the book:
The key to healing and growing whole is not to be found in suppressing symptoms but in cultivating wholeness.
Cultivating personal wholeness and building life-enhancing cultures are inextricably connected.
The three imperatives of any healthy, mature culture are: Protecting and nurturing the vitality and diversity of its environment; providing adequate numbers of true adults and elders; protecting and fostering the wholeness of the sacred in each person.
Wild Mind uses terms such as Self, Soul, and Spirit which Plotkin defines near the beginning of the book, but rather than attempting to define those in this review, I prefer to simply use "the sacred" as an inclusive term that applies to all of the other three. Plotkin offers what we rarely find in the literature of traditional psychology or on the shelves of the self-help sections of bookstores, namely, a view of our personal wounding through the lens of the sacred and the earth community, utilizing those to integrate a broken psyche with the deeper Self.
Employing the four directions of Native American and other indigenous cultures, Wild Mind maps both our intra-personal and inter-personal relationship with the Self. For example:
North: The facet of the Self is the Nurturing Generative Adult , whereas a wounded north can take the form of an inner critic, codependent, or immature pseudo-warrior.
South: The south facet is the Wild Indigenous One, the sensuous, emotive, erotic, and instinctive aspect of ourselves, while a wounded south might be a wounded child, victim, conformist, or rebel.
East: The east facet of the Self is the Innocent/Sage (or Trickster or Sacred Fool), while a wounded east can manifest as an addict or an escapist.
West: The west facet of the Self is the Muse, Inner Beloved, or Guide to Soul, whereas the wounded west takes the form of the Shadow or a variety of Shadow selves such as an addict or a counterfeit guru.
Each direction also has its sub-personalities which are the self-defeating or self-destructive patterns we adopted in childhood in order to survive and protect ourselves. As we work with each of the four directions within the psyche, we do not attempt to eliminate the sub-personalities but rather utilize them to cultivate wholeness and discover their gifts.
According to Plotkin:
We're born with the capacity to embody each of these four sets of psychological resources, but we must consciously cultivate them in order to have ready access. Mainstream Western culture ignores or suppresses all four facets because the embodied Self is incompatible with egocentric ways of life. This renders human development much more challenging in the contemporary West than it is in healthier cultures.
As with all of Plotkin's books, when picking up Wild Mind, one must be willing to embark on the elaborate excursion that his work inherently requires. This is not a book to be hurriedly completed in order to move on to the next nugget of wisdom. Rather, like Nature and The Human Soul and Soulcraft, Wild Mind provides a succulent banquet of truths that resonate with body and soul--an internal GPS that connects the deeper, sacred Self with the soil from which we evolved and instructs us throughout the journey of becoming a radically new human species.
Carolyn Baker, Ph.D. is a former psychotherapist and professor of psychology. Her forthcoming book is Collapsing Consciously: Transformative Truths For Turbulent Times. Visit her Amazon Page at: http://www.amazon.com/Carolyn-Baker/e/B002POHCPU/ref=sr_ntt_srch_lnk_1?_encoding=UTF8&qid=1296529524&sr=1-1
14 of 14 people found the following review helpful.
Field guide to be sure
By Eric
Let me first say that I love Plotkin's work, and the ideas behind this one are truly insightful. If you are in the field of ecopsychology, or this is looked at after what many of us are working for and Bill calls "the Great Turning", then it is likely that the manner in which this is written will appeal to you.
However, the manner in which he writes seems to be trying to appeal to the someone enculturated in our current "egocentric" society. The liberties he takes in exploring his thoughts and ideas are verging on too "hokie" for even myself, and I can deal with a decent helping of what other would consider too far fetched. I don't mind getting a little eccentric in thoughts, ideas and style, but he delves in and it seems as though he doesn't even try to emerge from the depths.
In addition, his personal narrative and Johanna Macy's both take central themes in this book. He states his ideas to be cross cultural, and I have no doubt that they are, but to use two educated white people as his prime examples of living in this fashion comes off to me as too assuming to be considered in a cross cultural manner. Both of these people are doing great things in this world, but I would like to see a more expansive array of personal narratives that fit this model.
In the end, if it were to be used as a field guide in the proper setting, this could help to enlighten and inform even the most well thought out practices. This is a helpful too of reference and review that could get extensive use if one were to bring this out in the field. If it is aimed at someone looking for an opening to a different manner of viewing themselves in the greater scheme of the planet, I would be hesitant to recommend this without the right set of people or circumstances around them.
Read it as a part of your informed work or on to enhance your backpacking or eco-culturally informed trip, not as an introduction to the field while in an urban or suburban setting. If it is your first blush with Bill, I believe his other work, especially "Nature and the Human Soul", would be a better choice.
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